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In Lowell, Massachusetts, a group of Sisters of Providence even worked as de facto managers at a silk mill—which the French factory workers took as an epic class betrayal. It speaks to the marginal position that religious sisters have occupied in the Catholic Church, even though their work has been crucial in sustaining said Church since the early days of disestablishmentarianism. In the late nineteenth century, the Catholic Church entered a period of turmoil concerning the notion of Americanism—basically, the idea that American Catholics, far from Rome, had adopted a nondoctrinaire modernism and begun to disregard magisterial teachings. Scholastica, whose placid surface is rivaled only by the still water of the pond behind the convent, it was easy to believe that their sweet, simple life would continue as it was in the beginning, is now, and ever shall be. Peter and St. In nearby West Hartford, a convent once occupied by the Sisters of St. That nuns are themselves a subject of discontent comes as no surprise. I recall asking the last sister standing at my own Catholic elementary school where all the other sisters were—to which she just shrugged, sighed. Fire and brimstone was a consistent theme of consecrated life in nineteenth-century America. They have labored for the Catholic Church for little thanks and less money, taking on many of its most strenuous tasks—from staffing its charitable organizations to cooking and cleaning for cardinals, bishops, and priests at tables they are never allowed to join. When I asked a professor of gender studies if she could recommend any books about lesbian nuns, for example, she hesitated. With such marginalization comes loss; God only knows how much convent history has died with its makers.
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